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In three weeks time this ... |
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And this ... |
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... will look like this |
The summer of 1986. The summer of lust and procrastination, the summer of glorious inconsistencies. The summer of cider, the summer of sweat. A young person, of indeterminate age and sex and looking uncannily like Joey Tempest’s younger sibling, is running wild and free. In between brief bouts of employment he drifts in and out of love. He’s at the height of his … well, I was going to say ‘powers’ but that would be making a vice out of a virtue.
The 1986 Pilton Festival – that’s the Glastonbury Festival of Contemporary
Performing Arts to you ‘outsiders’ – represents the sum of all those parts; a
metaphor for stasis and decay. At this point in time all permutations are
possible. From the backstreets there’s a rumbling, smell of anarchy. No more
nice time, bright-boy shoe shines or pie-in-the-sky dreams. Trouble’s brewing;
the centre cannot hold, something’s got to give.
You say Glastonbury, I say Pilton, let’s call the whole thing off.
That’s more or less how I felt, lying alone in my tent under a stultifying sun
during the hot and sticky summer of 1986. Madness were entertaining the
drunken, loved-up hordes on the Pyramid stage, several kilometres away. A dull
thud-thud pounding through the dry earth; a million tiny tremors to the tune of
Baggy Trousers, Night boat to Cairo and The
Prince. ‘An earthquake is erupting, but not in Orange Street’; those nutty
boys never did quite grasp the difference between seismicity and vulcanology.
I was fresh out of college with a third-class degree in
Geography and Landscape studies to my name; I might as well have had ‘FAILURE’
writ large across my forehead. Somewhere else, later – or possibly earlier – The
Psychedelic Furs took to the stage: ‘He’s walking around in this dress that she
wore/she is gone, but the joke’s the same’. It’s like irony just staggered out
the pub and vomited onto my grave.
Fast forward twenty eight years, to the summer of 2014. In the
intervening period, let’s say the summer of 1996, the mother of all earthquakes
changed forever the contours of my own landscape, toppling mountains and
carving deep declivities in their place. It’s time to go back.
As the crow flies, Worthy Farm is as close to the cloisters of Wells as
it is to the hippie-strewn streets of Glastonbury; it’s even closer to Shepton
Mallet but nobody would countenance naming the festival after a town that’s
famous for Babycham and pallet distribution. Back in 1986, unemployed and
penniless, we cadged a lift up the A37 from sunny Weymouth and, like thousands
of others, jumped the fence.
Or what passed for a fence. Comparing today’s two-metre-high steel
erection to the Berlin Wall would be overdoing the hyperbole but that was the
first comparison that came to mind. It is, logistically, a truly impressive
construction. Circumnavigating the festival site yesterday took me a good four
and a half hours; the gates don’t open for another three weeks but already the barrier
is practically complete.
Until
the mid 1980s the perimeter fence only enclosed half of the site, so
anyone not wanting to pay merely walked around the edge! There was also no
professional security team to safeguard the bands and the stages at the
Festival. Vigilante style gangs would often turn up and take control of parts
of the site. A group of Hells Angels forced their way into the festival for two
or three years in the mid 80s as there was no real way to stop them. The
festival organisers decided the best way to tackle the problem was to attempt
to strike up a rapport with their leader. But their demands were often
difficult to manage. Main stage organiser Mark Cann remembers one difficult
instance when the Hells Angels were demanding to go on the Madness bus
because they wanted to "say hello
to Suggs"! Perhaps an early example of Madness’s extremely broad
fan base!
1986. Politics was so much more sexy back then. Right or left, you knew
your place and you stuck to it religiously, even in the face of unfortunate reality.
The Tories had been in power for seven years, they would remain so for another
eleven; just as well we young, idealistic lefties had no access to crystal
balls. And the most important thing about Glastonbury was, of course, the
ideology, not the music – or so we said to anyone who was sufficiently compos
mentis to listen. Glastonbury Festival was the Glastonbury CND festival and the
organisation’s logo topped the famous pyramid stage. That surely made jumping
the fence a heinous, possibly sacrilegious act. Back then tickets were £17 for
the weekend: I’m not sure how much that is in new money but a pint of Royal Oak
in Weymouth’s Park Hotel cost 72 pence – I’ll leave you to do the mathematics.
It’s easy to see the modern festival as a controlled, corporate event
that’s long since lost touch with its roots but let’s not allow nostalgia to
blind our vision. Yes, it’s expensive, lost much of its spontaneity and free
spirit but the excellent ‘Retro-Madness' website offers a pertinent reminder of
how the festival really operated in the not-so anarchic nineteen-eighties:
The
Glastonbury Festival of the mid-80s was rife with conflict between rival
factions. Drug dealers and security guards, local farmers and landowners,
festival-goers and travellers. Melvin Benn of Mean Fiddler remembers the
festival of this era as having "… gangs from Bristol effectively running parts
of the site. And anarcho-travellers. Decent hippie travellers didn’t get a look
in … there were no-go areas … it was a free for all." Stonehenge Festival had been
closed down in 1985 and the ‘anarcho-travellers’ that it used to attract then
flocked to Glastonbury. Consequently this led to a massive increase
in attendance levels in 1986, with lots more travellers than normal
arriving at the site for their summer celebrations and a huge increase in
'fence jumpers.' Convoys of travellers from across England would converge on
Glastonbury, all assuming they could attend without paying. Michael Eavis
described it as being "very
difficult to control and quite dangerous". The convoys were
blasted by government ministers and broken up by police and made
national headline news at the time.
Time to hit the fast-forward
button again. June 6th 2014, this year’s Festival will open for business on Wednesday 25th. I’ll not be going, won’t be traipsing
through the mud to see if there’s a plaque declaring ‘Siân Lacey Taylder once
camped here'. But it won’t be generational pique that keeps me away, the notion
that the festival can never be what it once was. Time and space, dear blogista, time and space: the essence of
geography We move on, give the past its due but, after many tears and
recriminations, we let it go.
At the top of Pennard Hill I turned
my gaze from the Festival site and let it rest on the gentle contours of
south Somerset. It was warm, increasingly humid, from the west cloud was
building; the Spanish Plume was extending itself northwards, over the continent
storms were brewing. The Glastonbury Festival of 1986 was, as far as I can
recall, blessed by dry weather and warm sunshine, this year’s may well be a
more soggy affair but by that time I’ll be striding over the arid Spanish
Meseta. Times and space; there was a moment, yesterday, when I almost felt a tinge
of grief, a passing memory, a fleeting vision of what might have been.
Almost. In the early hours of
this morning the storm broke: thunder and lightning and torrential downpours. Better
to bury the past and make peace with its ghosts. Pray for the dead, but fight
like fuck for the living.
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Great piece Siân, really enjoyed that and a good few chuckles to ease into a Sunday morning. Babycham and pallet distribution! Sounds exactly what a place called Shepton Mallet should be famous for. But also some serious points made about giving the past its due and moving on...Good luck with Spanish Meseta.
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